Spy v. Spy

Videotaping would be “subject to too much scrutiny in court,” one DIA officer suggested in Thailand and CIA counsel concurred: “Even totally legal techniques will look ugly.”

Twenty minutes into the interview, listening to rationales for torture euphemistically branded ‘enhanced interrogation techniques’ (EIT), 60 Minutes’ Leslie Stahl put on her schoolmarm scold: “This is Orwellian stuff.  The United States doesn’t do that.”

José Rodriguez, the former Deputy Director/Operations CIA, clenched his jaw offering the pugnacious look of a Latin Ray Kelly and retorted, “Well, we do!”

Of course we do.  Any bleeding-heart ACLU type, including the Inspector General of the CIA, who takes exception, should know that Rodriguez doesn’t give “a rat’s ass.”  And neither do ‘tough-tawkin,’ real Americans who, like 24hrs devotees in the Bush-Cheney White House, are in thrall to visions of agent Jack Bauer  tracking down the “ticking time bomb” before it is too late.  It is a variation of the Nam-era battle cry, “Kill ‘Em All – Let God Sort Out the Innocent,” variously called The One Percent Doctrine or the Mosaic Theory.   

In 2002, when a high-value detainee (HVD) named Abu Zubaydah was captured during a firefight in Pakistan, he was, as Rodriguez stated, taken to a “black site,” so that “we could elicit intelligence.”  Code-named ‘Cat’s Eye,’ the site was a disused warehouse, in proximity to a SIGINT complex, just off Udon Royal Thai Air Force base, in northeastern Thailand.  The US Air Force based out of this location during the Vietnam War, as did CIA proprietary, Air America.

The American epitaph in Vietnam is an iconic 1975 photo depicting the scramble for the last helicopter out of Saigon.  Evacuees are clambering up a ladder to the roof of an apartment building serving as a makeshift landing pad for an Air America UH-1 Huey.  As the chopper lifted off, leaving behind thousands of desperate Vietnamese US-proxies to the advancing North Vietnamese Army (NVA), CIA officer Frank Snepp watched.  The mayhem had manifested in the most personal way, as his Miss Saigon, thinking herself abandoned by him, had just killed herself along with the child she claimed was his. 

Snepp was awarded the Intelligence Medal of Merit by D/CIA at the end of ’75, in part for his analysis laying out the collapse, but also for his interrogation of one HVD.  In late ‘72, 29yrs-old Snepp was dispatched by Langley HQ to Station in Saigon to conduct the interrogation of Nguyen Tai, an NVA colonel characterized as “one of the most hostile counterintelligence prisoners ever to fall in allied hands.”  Snepp came on the heels of other interrogators, including the South Vietnamese who used electric shocks, clubs, all manner of privation, waterboarding and “Chinese Water Torture.”  

For a field officer whose first assignment in ’69 had been profiling targets for strike teams in the notorious Phoenix Program, harsh interrogation may have seemed tame fair indeed.  For Snepp’s stint at interrogating, conditions were tempered to an all-white cell, brightly lit 24/7 with maxed-out air-conditioning, as Tai, like many Vietnamese, thought cooling poisonous. But if “interrogation is a hunt for the game of the human mind,” Tai’s revelations yielded small quarry, as he was convinced cooperation would spell his demise once all of Vietnam fell to his comrades. 

For Snepp “our handling of the evacuation was an institutional disgrace” so he set down all its hairy details in “Decent Interval”, published without clearance from CIA’s Publications Review Board.  He suffered the consequences.  When I ran into Snepp in Manhattan in the early ‘80s, all his royalties had been clawed back.   He was a remote figure, estranged from almost everyone, his moral outrage muted.

No such fate awaits José Rodriguez for publishing “Hard Measures” which touts EIT and boasts of destroying 92 tapes of the EIT of Abu Zubaydah.  “We needed to get everybody in government to put their big boy pants on and provide the authorities that we needed,” Rodriguez told 60 Minutes.  “I had had a lot of experience in the agency where we had been left to hold the bag.  And I was not about to let that happen for the people that work for me.” 

Rodriguez got to look out for his people, Snepp did not.  But what was the real tale of the tapes?  For one thing Zubaydah was a guinea pig, Rodriguez testified, and EIT was very much a questionable work in progress.  But videotaping would be “subject to too much scrutiny in court,” one DIA officer suggested in Thailand and CIA counsel concurred: “Even totally legal techniques will look ugly.”  But maybe the tapes revealed that EIT simply didn’t deliver as claimed. Maybe EIT is less about information and more about messaging to what depth of hopelessness captured terrorists will be reduced. 

The FBI’s Arabic-speaking lead interrogator, Ali Soufan, like Snepp, favored “informed interrogation technique” that involves “engaging and outwitting” the subject into believing more is known than actually is, thus providing that delta of actionable intelligence.  He believes “people in Washington rewrote the results” to give undue credit to EIT; Zubaydah gave up dirty nuke wannabe Jose Padilla prior to his 83 waterboardings, says Soufan, as well as identifying Khalid Sheikh Mohammed (KSM) as the mastermind of 9/11.  

Though KSM was waterboarded 183 times, Leslie Stahl pointed out that, “you really didn’t break him…. He didn’t tell you about Osama bin Laden.”  Rodriguez did a rare retreat: “there is a limit to what they will tell us….  That was the one secret he was going to take to the grave, and that was the protection of the Sheikh.”  So much for EIT leading to the ticking time bomb.

Cofer Black, a classmate of Rodriguez’s from the Farm and his predecessor at CIA/CTC, famously proclaimed that he was going to bring back Osama bin Laden’s head on a stick with flies walking across his eyeballs.  Mission Unaccomplished, Cofer now serves on Team Romney as their Black Ops, flies-on-the-eyeballs guy.  His Sancho Panza goes on 60 Minutes to lay claim for the ultimate reckoning of bin Laden, followed two weeks later by a fawning interview of another high-ranking Black acolyte, Hank Crumpton.  

What kind of domestic psyops are in the offing here?  This Spy v Spy tradecraft debate between Manchurian Candidate and Machiavelli presents a classic divide writ large: the distinction between uncertainty, a law of physics, and certainty, an article of faith.  The Company Man v the mission minded; the morally righteous v the morally outraged.


Photos: (Top) Frank Snepp, (Bottom) Jose Rodriguez

#OWS: America’s Id

Those of us who believe America has been co-opted by greed and fallen victim to radical nihilism view the agitation of the 99% as the manifestation of our nation’s morality, if such a thing can possibly exist.

The police barricaded the corner of William and Pine streets in lower Manhattan, preventing the tributary of protestors who had broken off from the main throng from doubling back toward Wall Street. Cordoned off, several chose to sit in the street and accept incarceration in the name of civil disobedience.

It’s 9 a.m. on Nov. 17, the International Day of Action for the Occupy Wall Street movement. The arrests are just beginning.

I’m aware of the time because, for a moment, everything is eerily silent but for the sound of the bell from Our Lady of Victory Church tolling above us. The din of the helicopters overhead and the shouts of “Shame!” as protestors are dragged into the nearby NYPD van fade away while the bell rings for what seems like an eternity.

As the last chime echoes in the street, the cacophony returns as though someone is controlling the volume button to the soundtrack of dissent. Gradually, my eyes return to the scene unfolding in front of the church door, which bears a quote from Cardinal Spellman. It reads: “This Holy Shrine is dedicated to Our Lady of Victory in Thanksgiving for Victory won by our valiant dead, our soldier’s blood, our Country’s tears, shed to defend men’s rights and win back men’s hearts to God.”

How strange that a church, born during World War II and forged in blood, should serve as the backdrop for the nation’s symbolic struggle against the excesses of the neighborhood it calls home. America’s new Civil War is spilling onto the streets of cities throughout the country; and here, in this moment, it is raging beneath a monument to our spiritual and temperate selves.

Over the past few years, I have made no secret of my contempt for Wall Street and the insidious corporate interests that run this nation. Admiration for the Occupy Wall Street movement has gushed from my fingertips and poured onto the page, as I am perpetually amazed at the breadth and fervor of the burgeoning revolution. Being here, seeing it evolve and take shape so quickly, so dramatically, has influenced every corner of my mind. Those of us who believe America has been co-opted by greed and fallen victim to radical nihilism view the agitation of the 99% as the manifestation of our nation’s morality, if such a thing can possibly exist.

The question of morality is central to America’s struggle. We perceive ourselves as a good and righteous nation, purveyors of liberty. At times this has been the case. Often, however, our actions belie this view of ourselves, particularly during imperialistic periods of expansion. To wit, we spent the better part of the 19th century expanding our empire to its natural boundaries, squashing and annihilating the indigenous people of the continent every step of the way. Then we deified the likes of Andrew Jackson by imprinting his likeness on our currency, thus bestowing him with the greatest honor of a capitalist society. These are not the actions of a moral nation, but victories such as these in the name of Manifest Destiny have always served to rationalize our pursuit of omnipotence.

The first half of the 20th century held more promise. The country as we know it today was nearly assembled and America was finally recognized as a dominant player on the world stage. Our financial and military ascension gave weight to the Monroe Doctrine and the Roosevelt Corollary, which established complete hegemony in our hemisphere. Yet despite Teddy Roosevelt’s bellicose nature and hawkish views, his and most subsequent administrations tended toward isolationism. Between the great wars, which were seen as moral imperatives, there was work to be done at home. And during this time, America hammered out a legal, industrial and economic infrastructure that fully recognized our potential as a nation.

Internally, this approach also allowed us to focus on social issues such as equal pay and civil rights in the latter half of the century. Unfortunately, while the nation toiled away at crafting a system that recognized the rights of all of its citizens, we began behaving badly in the rest of the world. At precisely the halfway mark of the 20th century we became embroiled in the fighting in Korea. This conflict and the conjuring of bogeymen in far-off lands presaged an era of unprecedented immorality when we would conduct costly battles against phantom enemies. More precisely, it marked the beginning of the Military Industrial Complex.

In his book A People’s History of the United States Howard Zinn describes the dawn of this era as “an old lesson learned by governments: that war solves problems of control. Charles E. Wilson, the president of General Electric Corporation, was so happy about the wartime situation that he suggested a continuing alliance between business and the military for a permanent war economy.” Two million Koreans and 36,000 Americans perished in the formation of our newfound ideology, which continued into Vietnam and, most recently, in Iraq and Afghanistan. America has exported fear and death in the name of democracy but in the actual pursuit of oil and natural resources.

But our politicians did not go it alone. No one person owns these deeds. Over the past few decades the interests of Christian Fundamentalists, Wall Street tycoons, the ruling class and individuals of enormous wealth have gradually coalesced in the quest for a new world order. They are the 1%. They are the reason I’m standing almost nose-to-nose with a cop in riot gear, his club drawn and his eyes fixed on me as I chronicle the events by the church.

There are those who decry Occupy Wall Street as unpatriotic, misguided, or worse. These are understandable reactions to an uncomfortable reality.  The reality is that OWS is more than a movement to restore sanity to the financial markets and equality to our economy. OWS is a cry for help from America’s id. It is the realization that we have strayed not only from the optimistic perception of ourselves but also from what we strive to be as a country.

Ultimately this is a test of our commitment to the First Amendment. But it isn’t simply about free speech or the right to peaceably assemble. This is about the right to “petition the Government for a redress of grievances.” As a free, democratic society this is the penultimate failsafe, the last opportunity before total revolutionary collapse.

So as the Occupiers continue to refine their message, our political leaders would be wise to listen carefully. This is not a dress rehearsal. This is a very real battle; perhaps the first battle since World War II worthy of the inscription at Our Lady of Victory.

Doth We Protest Too Little?

After interning for Morse in ’68, I served as a Philadelphia parade marshal for the half-million protesters who descended on Washington for the Peace Moratorium in 1969. The chairman of the Joint Chiefs of Staff characterized us as, “interminably vocal youngsters, strangers alike to soap and reason.”

On the very day alt-press publisher, Jed Morey, was covering “Occupy Wall Street” insurgents in lower Manhattan, I was taking a meet at a major bank nearby.  While an early morning text from Jed alerted me to the “Anonymous” event, the bank folks were alerting me to potential traffic jams engendered by the 66th convening of the UN General Assembly.  The NYPD so effectively contained and marginalized the protests that I had to wait on YouTube coverage to check it out.  Just as well.  Reminding the “99%” that they’re being had by the privileged 1% is a sharp message, but the rag-tag brigade from Liberty Square crying for attention aren’t the most effective messengers. (At Right – Mark Rudd, leading the takeover of Hamilton Hall at Columbia University in 1968)

My forbearers have long challenged authority and questioned conventional wisdom.  Back in 1954, with impending defeat of the French at the hands of the Viet Minh, my grandfather, an intelligence analyst with the U.S. Army, wrote, “It seems highly doubtful whether U.S. intervention would ever be able to hold Indochina.”  As he was born in western Sumatra, he had a better handle on Southeast Asia than most Americans and passed that understanding along to his off-spring. 

So it was in 1965, at age fifteen, I found myself at my first Vietnam rally in the old Madison Square Garden.  Among the keynoters, were famed baby doctor Benjamin Spock, Coretta Scott King and Senator Wayne Morse of Oregon, one of only two members of Congress to vote against the Gulf of Tonkin Resolution which Lyndon Johnson used as a blank check to escalate the conflict.  Bayard Rustin, who had organized the landmark Civil Rights march on Washington in ’63, challenged the Garden crowd of 18,000: “We must stop meeting indoors and go out into the streets.” 

A few thousand of us took up the challenge and started wending our way from 50th & 8th down through the Theatre District and over to the UN.  Filing across seedy 42nd Street in the dark of night, big, beefy red-neck types yelled, “Commies, love it or leave it!”  My 5’3” mother was accompanying me and, with a mouth that made truckers blush, dished dirtier than she got, scaring the be-Jesus out me and the red-necks too, it seemed.  It hardened me for events to come. 

After interning for Morse in ’68, I served as a Philadelphia parade marshal for the half-million protesters who descended on Washington for the Peace Moratorium in 1969.  The chairman of the Joint Chiefs of Staff characterized us as, “interminably vocal youngsters, strangers alike to soap and reason.”  Participants were definitely hairier than earlier peaceniks, but the DC police remained chilled, in stark contrast to the Chicago police riot at the Democratic convention the year before.

The following year I moved from protest to an “environmental teach-in,” helping to organize the first Earth Week.  We drew support from across the board with some sixty corporate sponsors such as GE, Rohm&Hass, Scott Paper and Bell Tel.  At the feel-good culmination in Phillie’s Fairmont Park, Senator Ed Muskie, sponsor of the landmark Clean Air Act of 1970 delivered the keynote and the cast of “Hair” sang “Hello Carbon Monoxide.”  By the end of the year, Richard Nixon, perhaps as a tactical diversion from other deeds, created the Environmental Protection Agency.

Right now, if you go around the country,” Tom Steyer said upon receiving the 2011 Rage for Justice Award, “the fight is about the right of the Environmental Protection Agency to protect the environment.”  Rage for Justice Award is not brought to us by the Day of Rage folks who Occupied Wall Street but from Consumer Watchdog who “expose rip-offs and injustice.”  And Tom Steyer is not your usual activist, but a billionaire hedge fund manager.  He received the award in recognition of facing down the gas-producing Koch brothers and their Texas oil brethren who attempted, in 2010, with Proposition 23, to overturn AB 32 that has turned California into the beacon of the clean energy economy.

“They we’re in a situation where they [Koch bros] were going to make a bet about protecting their bottom line,” Steyer said.  “So it was always a risk/reward bet the way businesses work.  So if they started to get behind that meant that the risks were higher and the reward less likely to pursue the fight.  So that, in a funny way, it’s like being in a fight with a bully.  You know that if you can ever get him scared, he’ll quit.

 “We view the environmental fight as something where the message is really important and the messenger is really important.  We believe that if people are going to understand it, they are not only going to have to hear something true, they’re going to have hear it from someone they trust.”

In the battle against Prop 23, Steyer was aligned with former Marine captain George Schultz who held four cabinet posts under Nixon and Reagan.  In the posturing over tax misrepresentation, Obama finally invoked Warren Buffet’s year-old call to tax the very rich.  While guerilla street theater can be tippingly pointed, establishment messengers of principle will likely gain far more traction in today’s America.  Which is why this 60s organizer found himself at a big bank during the Occupation of Wall Street looking for ways to make energy efficiency pencil out.

9/11 Call and Response

After swimming in 9/11 coverage and exploring parts of my psyche previously left untouched, I am admittedly incapable of tendering something meaningful and new. So I submit to you, instead, excerpts of the many responses I received:

Last week I extended a challenge to the youth of America by issuing a blanket indictment of the Baby Boomer, Gen-X and Gen-Y populations and our collective response to the Sept. 11 attacks. The column elicited a strong, direct response from several readers and inspired a spirited dialogue among a handful of friends. Some of the retorts were strident, others didactic. All were thoughtful, challenging and from a raw and profound place.

After swimming in 9/11 coverage and exploring parts of my psyche previously left untouched, I am admittedly incapable of tendering something meaningful and new. So I submit to you, instead, excerpts of the many responses I received:


• For several years, I’ve been listening carefully to stories of previous generations and have learned a lot of lessons.  I’m ready to take all these good seeds that people have planted all over the world—past and present—and nurture them to create a better world.

• Unfortunately, movement building has not happened for my generation and people do not think it will ever happen. The apathy is quite pathetic. I have become highly cynical myself and have just a little hope for a new type of movement through social media and non-traditional organizing. The more I engage in politics, the more I realize that it is not left-right or conservative-progressive. Rather, it’s top- down.

• Our generation is torn right now between indulging in some well-deserved self-pity as individuals, and feeling guilty for wanting to always have things our way. Not an easy line to walk.  But we do the best we can.

• I’m back from the ’60s/’70s to disabuse Jed of a few myths. In my twenties, when I used to hear the expression, “Don’t trust anyone over 30,” I’d retort, “Hey, I don’t trust anyone under 30,” because I knew how self-involved a goodly number of my contemporaries were.  Most would rather “turn on and drop out,” and go to Woodstock rather than march on Washington, D.C., to protest the war.  Many didn’t know where Vietnam was until their low draft number potentially put their asses on the line. How many lamented the deaths of millions of Indochinese or asked the question whether a rice farmer would rather live under Communism or a steady rain of napalm?

• America’s real troubles seem to be shrouded from public inspection, and most people would not be able to comprehend the levels of corruption and manipulation that are occurring behind the scenes when all we really hear about are the results that are self evident.

• This is a potentially dangerous endeavor to expose some of these people or the systems they hide behind in order to steal America blind. I wish you luck and encourage you to be smart about who and what you expose.

• I think your article is as radical as it can be with your signature on it (for now). Why have Gen-X and Gen-Y let this happen? It should be called GEN-ME. How many 25-year-olds were living at home in the ’60s and early ’70s? It is frustrating that in the Viral Age we cannot motivate a youth-based revolutionist movement because of the lack of a strong common cause.  The answer is: you need to create one.  It must be specific. It must be easy to understand. It must be NOW.

• Capitalism did not cause the current economic calamity because America no longer practices capitalism. Rather, America has devolved into a fascist state as defined by government control over or partnership with business. There is not a business that is somehow devoid of government interference. In fact, today, all Americans are but subjects of the government. Government takes the fruits of our labor and tells us what we can eat, smoke or inject into our bodies. Government effectively runs our lives.

• It’s easy to criticize, condemn and complain! Where are the concrete answers? You just can’t throw out there “it’s time to revolt” rhetoric anymore! How about alternative political candidates creating a new “common sense” political party, or boycotting Exxon, etc.? I felt the article was typical of the media: well-written hype about what’s wrong and almost no answers about what to do.

• We were not all high at Woodstock, and a very small minority benefited from the 1980s boom years. Most of our generation had to work very hard and still did not achieve what our parents had acquired when a loaf of bread was 38 cents. Perhaps, you should take a closer look at the collective consciousness of our society, and then you would discover that our malaise is not due to any single group, but to a total pandemic human acquiescence and rejection of the conscientious values of the one and only generation that had the gumption to fight the status quo.

• My heart breaks for all of those whose lives were directly impacted by that awful event of 9/11. But I also know that it was the launching pad for a whole series of bad decisions on so many levels in this country. Decisions that, a full decade later, do not seem to be reversible. I don’t know. It’s just so sad and so unbelievably distressing. I hope that America wakes up. Because you are right: the vast majority of the American citizenry are now locked in a somnambulistic torpor that is simply mesmerizing in its complexity and deadening in its completeness.

• Baby boomers didn’t become hippies and free loving because of the Vietnam War and racism. It was because they didn’t have to do anything to survive. It was handed to them by their parents who did all the sacrificing before them, so they wouldn’t have to. They gave them the ability and the time to go roam for sex, drugs and rock ’n’ roll and have no responsibility. Baby boomers didn’t get amnesia later in life; they grew up.

“This is a potentially dangerous endeavor to expose some of these people or the systems they hide behind in order to steal America blind. I wish you luck and encourage you to be smart about who and what you expose.”

9/11 x 10

If these words are abrasive, then perhaps you are still asleep, immune to the truth that there are those who have capitalized upon America’s grief by plunging our youth into two unforgivable wars and plundering our coffers with misguided economic policies that fattened the wallets of a pitiful few at the expense of the trusting many.

The “Baby Boomer” generation was coming of age when President John F. Kennedy was gunned down on Nov. 22, 1963. It was the first defining moment of a generation that would bear witness to a series of culture-shifting events over the next decade; events that included the Vietnam War and the assassinations of other iconic figures such as Malcom X, Martin Luther King Jr. and Robert Kennedy. Beginning with that fateful moment in Dallas until the final withdrawal of American troops from Vietnam 10 years later, America would never be the same.

Today, as we reflect upon the decade that transpired since the seminal moment of the new millennium, those of us who belong to the generations that followed the Baby Boomers find ourselves in a state of malaise and slow-moving transformation, unsure of our place in history. The  Sept. 11, 2001 terrorist attacks should have been our awakening. Instead, it is as though we were collectively numbed and placed in suspended animation. Our grief is still palpable but our actions have been muted and confused—our hopeful innocence resting silently beneath the rubble.

This week we will be inundated with remembrances of that horrible day with many waxing poetic about America coming together and paying homage to our unity. This is not one of those essays. For me, 9/11 is when it all fell apart. The sight of it, the smell of it… It’s all right there. The sick feeling in my gut never left—didn’t even dissipate. Tragically, the ensuing decade haunts me now as much as the day itself.

Hopefully, Sept. 12, 2011 we can begin putting the pieces back together again. Recall, however, how tumultuous the healing process can be as the decade that followed the end of the Vietnam War was rife with unrest and discontent; an unfortunate harbinger for the decade ahead.

From JFK’s assassination until the withdrawal from Vietnam, the “Hippies” of the Sixties and Seventies were on the right side of liberty. They were at the forefront of the Civil Rights Movement. They protested the war and railed against greed and corruption. They challenged conventional wisdom and raged against the machine. They had no children, no responsibilities—only outrage and determination. In defining themselves they redefined America and over time naturally found themselves in charge.

And then it happened.

Over the next few decades the revolutionaries came to embody the status quo. The generation that fought racism, unjust wars and corruption began suffering from selective amnesia. After years of excess and living high on the hog, the Baby Boomers now control the world’s purse strings, and they’ll do anything not to let go.

When 9/11 overwhelmed our nation, we looked to them. Instead of offering guidance they led us to war. Twice. They assuaged their own guilt over the mistreatment of soldiers returning from Vietnam by teaching us to revere service during wartime. Yet they were too cowardly to allow photographs of those who returned home in pine boxes. They called those who spoke out against war “unpatriotic” even though it was this freedom that defined their youth. They famously told us to spend, not save, even though the “Greatest Generation” saved enough to support them after World War II. All we had to do was stay vigilant. Say something if we saw something. Shut our mouths and fall in line.

And since Wall Street was attacked it too became sacrosanct. Only it wasn’t Wall Street that died that day. It was people—people who deserve more than the resurgence of unrestrained capitalism and who are worthy of being remembered for all that liberty truly stands for. Like helping our fellow citizens in their time of need—not vilifying the poor while lining the pockets of the rich; or establishing just and equitable laws that protect every American—not just those who can afford to be protected.

If these words are abrasive, then perhaps you are still asleep, immune to the truth that there are those who have capitalized upon America’s grief by plunging our youth into two unforgivable wars and plundering our coffers with misguided economic policies that fattened the wallets of a pitiful few at the expense of the trusting many. Their triumphant legacy? Our food is unrecognizable, the air is poisonous, and our jobs are overseas. America is fat, polluted and broke. After a solemn decade of reflection upon the chicanery of those who promised to defend our freedom it is time to speak out on behalf of those who are asleep but desirous of truth and those who are awake but unsure of how to speak it.

To be clear, I am not defending the inaction of my generation—the so-called Gen Xers—merely proffering a reasoned explanation of our latent response. When the Baby Boomer generation was jolted from the post-WWII cocoon in 1963, they were young and restless. Their enemies were clear, defined and from within. Racism was overt and ugly. The draft was omnipresent. The Vietnam War was televised, and someone you knew was either there or going. When 9/11 came, our enemies were nebulous and far away. They attacked innocent people and our way of life, instilled fear in our hearts.

Because the enemy wasn’t from within, we had no choice but to heed the call of our leaders who assured us our path was righteous. Only it wasn’t. We began on the right foot by giving chase to our enemy, sealing them off and punishing their leaders. Then, with the wind of public sentiment at their backs, our leaders pulled off an imperialist coup in a blood-for-oil campaign, squandering trillions of dollars and sacrificing thousands of American lives and tens of thousands more Iraqis and Afghanis.

Today, the charlatans in government who call themselves leaders are turning Americans against one another. They have ratcheted up the partisan dialogue to such an extreme many Americans believe that unemployment benefits, infrastructure spending and a health care bill that doesn’t take effect until 2014 are to blame for the failing economy instead of two decade-long wars, historic tax breaks for wealthy Americans and the destruction of oversight in the financial markets. All of this after George W. Bush decided to liquidate the nation’s entire surplus upon taking office.

The same Baby Boomers who fought against this type of irresponsible government have borrowed and refined the playbook in order to protect themselves. Their fear of growing old and losing what they have accumulated, ill-gotten or otherwise, is so acute they are actually trying to tell us that poor people and funding for Sesame Street are the reasons Social Security and Medicare might not exist for us.

So, why have subsequent generations been unable to coalesce as Boomers did when revolution beckoned them? The answer to this is far simpler than the remedy. Those in my generation lost the chance to capture the spirit of revolution by looking the other way for a decade. We bought homes, started families and tried to return to ordinary lives during otherwise extraordinary times. We slept.

Younger generations have substituted Haight-Ashbury with Facebook and protests with Twitter. In their frenetically hyper-connected lives they are ironically disconnected digital beings living a purgatorial existence that knows neither revolution nor responsibility. In fairness, how exactly would one protest genetically modified foods, the derivatives market or the carried interest tax loophole?

America’s youngest citizens have a long and troubled road ahead littered with greed, incompetence and willful ignorance. It is on them to connect beyond the invisible walls of social media and discover the revolutionary spirit that defined the Boomers, but eluded the Xers, and overcome the sordid legacy we jointly bequeath to them. In doing so, they will truly honor the memory of the people who perished on 9/11, rise above those who would do us harm and piece together what remains of our lost decade.